By Giorgio Nardone
En 1930, a orillas del Danubio ocurrió un hecho del que los diarios de los angeles época dieron destacada información. Un joven con intenciones suicidas se arrojó desde un puente; a los gritos de los testigos acudió un gendarme, quien, en vez de lanzarse al agua, apuntó con su fusil al joven y gritó: «¡Sal de ahí o disparo!» El hombre obedeció y salió del agua. El gendarme acababa de realizar espontáneamente un acto paradójico que funcionó a l. a. perfección como estratagema de «apagar el fuego añadiendo leña».
La historia de los angeles humanidad está llena de estas estratagemas capaces de invertir rápidamente el desenlace de una situación: basta pensar en Ulises y su caballo de Troya, que representa los angeles esencia heroica de l. a. inteligencia estratégica.
Este libro pretende explicar el arte de resolver problemas complicados mediante soluciones aparentemente simples. Este arte no contempla recurrir a verdades tranquilizadoras, esto es, conocimientos definitivos acerca de los angeles realidad que nos rodea, sino que considera más bien el uso de estratagemas que violan el sentido común y l. a. lógica racional.
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Additional info for El arte de la estratagema: Cómo resolver problemas difíciles mediante soluciones simples
God is that foam; God is also that pure sea, For His words are neither a temptation nor a vain boast. 63 Book One Plurality and Partial Evil, though seemingly opposed to Unity, subserve Good. The story is now concluded, with its ups and downs, Like lovers’ musings, without beginning or ending. It has no beginning, even as eternity, Nor ending, for ‘tis akin to world without end. Or like water, each drop whereof is at once Beginning and end, and also has no beginning or end. But God forbid! This story is not a vain fable, ‘Tis the ready money of your state and mine, be sure!
The word ‘compulsion’ makes me impatient for love’s sake; ‘Tis he who loves not who is fettered by compulsion. This is close communion with God, not compulsion, The shining of the sun, and not a dark cloud. Or, if it be compulsion, ‘tis not common compulsion, It is not the domination of wanton wilfulness. O son, they understand this compulsion For whom God opens the eyes of the inner man. Things hidden and things future are plain to them; To speak of the past seems to them despicable. 4 They possess freewill and compulsion besides, As in oyster-shells raindrops are pearls.
He proceeded on his way after delaying long, In order to have a secret or two for the lion. What worlds the principle of Reason embraces! How broad is this ocean of Reason! Yea, the Reason of man is a boundless ocean. 8 O son, that ocean requires, as it were, a diver. On this fair ocean our human forms Float about, like bowls on the surface of water; 33 Book One Yea like cups on the surface, till they are. filled; And when filled, these cups sink into the water. The ocean of Reason is not seen ; reasoning men are seen; But our forms (minds) are only as waves or spray there-of.