By Kiara M. Vigil
Within the country this present day, debates between, among, and inside of Indian international locations proceed to target find out how to confirm and outline the limits of Indian ethnic id and tribal citizenship. From the Eighties and into the Thirties, many local humans participated in related debates as they faced white cultural expectancies relating to what it intended to be an Indian in smooth American society. utilizing shut readings of texts, photographs, and public performances, this e-book examines the literary output of 4 influential American Indian intellectuals who challenged long-held conceptions of Indian identification on the flip of the 20 th century. Kiara M. Vigil strains how the narrative discourses created by means of those figures spurred wider discussions approximately citizenship, race, and modernity within the usa and in other places. through environment them in discussion with white American tradition, Vigil demonstrates how those figures deployed points of local American cultural perform to authenticate their prestige either as indigenous peoples and as electorate of the U.S..
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Additional info for Indigenous Intellectuals: Sovereignty, Citizenship, and the American Imagination, 1880-1930
74 In regards to the development of whiteness see: David R. Roediger, The Wages of Whiteness: Race and the Making of the American Working Class (1999); Matthew Frye Jacobson, Whiteness of a Different Color: European Immigrants and the Alchemy of Race (1999); and George Lipsitz, The Possessive Investment in Whiteness: How White People Profit from Identity Politics (1998). 1 A Global Mission The Higher Education of Charles Eastman It is the impression of many people who are not well informed on the Indian situation that book education is of little value to the race, particularly what is known as the higher education.
The American Indian Intellectual Tradition; Gerald Vizenor, Fugitive Poses: Native American Indian Scenes of Absence and Presence (Lincoln: University of Nebraska Press, 2000). 64 Regarding representational politics see: Joel Pfister, Individuality Incorporated: Indians and the Multicultural Modern (2004) and Deloria, Indians in Unexpected Places. For national narratives and citizenship and the relation between nationally defined communities versus more culturally or locally defined ones see: Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (1983), and Homi Bhabha’s edited collection Nation and Narration (1990).
Patterson uses specific examples of staged performance by Indian people involved with the Society of American Indians. I find Jose Esteban Muñoz’s theorization of disidentification especially helpful with regards to these Native intellectuals’ using certain types of clothing for specific audiences and venues. 69 For a more thorough historical account of this concept see: Deloria, Playing Indian. H. Pratt to Carlos Montezuma, Letter, Ayer MMS collection, Box 3, Newberry Library, Chicago, IL. 71 For a literary history concerning social divisions in the United States see: Richard Brodhead’s Cultures of Letters: Scenes of Reading and Writing in Nineteenth-Century America (1993).