By Maulana Jalalu-'D-Din Muhammad I Rumi (Translated by E.H. Whinfield)
Read or Download Masnavi I Ma'navi (Abridged) PDF
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Additional info for Masnavi I Ma'navi (Abridged)
God is that foam; God is also that pure sea, For His words are neither a temptation nor a vain boast. 63 Book One Plurality and Partial Evil, though seemingly opposed to Unity, subserve Good. The story is now concluded, with its ups and downs, Like lovers’ musings, without beginning or ending. It has no beginning, even as eternity, Nor ending, for ‘tis akin to world without end. Or like water, each drop whereof is at once Beginning and end, and also has no beginning or end. But God forbid! This story is not a vain fable, ‘Tis the ready money of your state and mine, be sure!
The word ‘compulsion’ makes me impatient for love’s sake; ‘Tis he who loves not who is fettered by compulsion. This is close communion with God, not compulsion, The shining of the sun, and not a dark cloud. Or, if it be compulsion, ‘tis not common compulsion, It is not the domination of wanton wilfulness. O son, they understand this compulsion For whom God opens the eyes of the inner man. Things hidden and things future are plain to them; To speak of the past seems to them despicable. 4 They possess freewill and compulsion besides, As in oyster-shells raindrops are pearls.
He proceeded on his way after delaying long, In order to have a secret or two for the lion. What worlds the principle of Reason embraces! How broad is this ocean of Reason! Yea, the Reason of man is a boundless ocean. 8 O son, that ocean requires, as it were, a diver. On this fair ocean our human forms Float about, like bowls on the surface of water; 33 Book One Yea like cups on the surface, till they are. filled; And when filled, these cups sink into the water. The ocean of Reason is not seen ; reasoning men are seen; But our forms (minds) are only as waves or spray there-of.