By Madeline Katt Theriault
Having been born in a tent on endure Island, Lake Temagami, in 1908, Madeline Katt Theriault might bear in mind an prior self reliant and standard First countries way of life. during this publication, the past due writer proudly tells of her adolescence and coming of age via sharing her bright stories and drawing on unprecedented previous family members images. In her personal phrases, she writes of a time in the past -- a time that used to be tough, yet no longer with no own rewards. "Moose to Moccasins is a notable account by way of Madeline Theriault, or Ka Kita Wa Pa No Kwe ('Wise Day Woman'), who, in her personal phrases, has lived 'in either cultures, Indian and white man's.' From her delivery within the Temagami zone in 1908, to her existence in North Bay within the Nineteen Seventies and Eighties, she takes the reader on a outstanding trip. We go back and forth during the bush along with her as a tender woman. 'We killed animals purely while wanted and shall we drink water at any place. Our camp used to be regularly clean; clean balsam branches for our beds and flooring within the camp. Such energetic smells and the air was once pure.' We step again into one other century, into one other universe. there's a wealth of data in those pages a few humans, and a lifestyle, approximately which so much non-Natives comprehend virtually nothing."- Donald B. Smith, Professor of historical past, collage of Calgary
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Additional info for Moose to Moccasins: Story of Ka Kita Wa Pa No Kwe
I remember first Captain Marshall, and later Captain Ted Guppy looking after the Belle. 32 The Hudson Bay Company used to rent canoes to the tourists, as well as tents, Hudson Bay blankets and supplies. Indians used to do the guiding, for the tourists taking trips for two to three weeks travelling through the wilderness. The Indian guides saw that they were safe. I worked for only two weeks and made two dollars at Camp Wabikon. I would have stayed longer, but great-grandma needed me at home to care for her.
We arrived at Grandpa's home around ten that morning. He met us at the door to tell us the news, saying that Greatgrandma had been very sick. He had stayed up all night with her. I went close to her, but she didn't know me at all. Grandpa said, "I wish I could have my sister here. I believe she should see her mother. " My husband replied to Grandpa and said, "I will go and get your 52 sister. But you give me your dogs. m. for Jessie Dennis, just north of Bear Island. " Sure enough, he arrived back with Jessie that evening.
Next my husband built a long rack over a fire. My brother, Donald, peeled all the bark off of the poles for the rack. The poles are peeled so that the bark taste will not be on the meat. When the rack was finished, my sister, Lena, had the job of laying the meat on the rack to dry. Every once in a while, she had to turn them over to dry on both sides. Believe me, this was a lot of carving, cutting up seven moose, altogether about four thousand pounds of meat to cut. We cut all that meat on the snow-covered ground.