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Additional resources for Religious Dissent and the Aikin-Barbauld Circle, 1740-1860
Wykes Warrington Academy. Although the very best offered an education at least comparable to that provided by Oxford and Cambridge, many were much more modest both in their ambitions and in their achievements and offered a very uneven or incomplete education. Doddridge’s Academy, established in 1729 is considered one of the outstanding Dissenting academies of the ﬁrst half of the eighteenth century, both for the quality of the teaching and for the breadth of the subjects taught. Doddridge taught both lay and ministerial students.
Almost certainly through the inﬂuence of the local Dissenting minister in St Albans, Samuel Clarke, who was Philip Doddridge’s friend and patron, Aikin was sent to Doddridge’s Academy in Northampton in midsummer 1732 at the age of 19. 4 The earliest Dissenting academies were established following the Restoration of Charles II as a result of the 1662 Act of Uniformity, and were intended to provide Protestants dissenting from the Church of England with a higher education similar to that at Oxford and Cambridge from which they were largely excluded.
37. ), The Works of Anna Laetitia Barbauld. With a Memoir by Lucy Aikin, 2 vols. (1825), ii, 9. 38. Daniel White, Early Romanticism and Religious Dissent (Cambridge University Press, 2006), 70. See also ‘The “Joineriana”: Anna Barbauld, the Aikin Family Circle, and the Dissenting Public Sphere’, Eighteenth-century Studies, 32(4) (1999), 511–33. 39. Levy, Family Authorship, 22. 40. Bright, Historical Sketch, 14. 41. White, Early Romanticism, 75. 42. ‘What Women Are Educated For’, Once a Week (10 August 1861), 177; cited by White, Early Romanticism, 75.