By Jiddu Krishnamurti
In this time span, Krishnamurti gave talks in England and India. during this quantity, Krishnamurti introduces the fabric as a sort of a dialogue. He asks these hearing interact within the fabric in addition to him. "What I suggest to do in the course of those discussions is to imagine out with each of you this terribly complicated challenge of dwelling. you recognize this challenge isn't restrained to a slim region. around the world it's the related. we're stressed; we don't comprehend what to do; and we don't understand how to set approximately it or to find why every one team is combating the other."
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Additional info for The Collected Works of J Krishnamurti 1949-1952: The Origin of Conflict
Is it not? Nobody is doing that. This is one cause of mental derangement. Is it not? If I feel outwardly insecure, I feel all kinds of things which bring about a mentally neurotic state. So our problem is not wholly economic, as economists would like to think, but rather psychological; which is, that each one of us wants to be secure through belief, through superstition. We know the various forms of belief to which we cling in the hope of feeling secure. Don't you know that the man who believes, can never commit suicide?
Therefore we worship authority. So long as we seek security inwardly, there must be disintegration. Outward security we must have. I must be sure of my next meal, shelter and clothing; but that is made impossible if each one of us seeks inward security either through property or nation, or desires to achieve the topmost rung of the ladder. That is, so long as I am seeking personal advancement in any form, which is an indication of the desire for inward security, there must be disintegration, because I am fighting my fellowman.
That is what actually we are. We are the result of our father and mother, of environmental influences, climatically and psychologically. That is what is. Beyond that we do not know. We can only speculate; we can only assert; we can only say that we are the soul, immortal, imperishable; but, actually, that has no existence. That is merely a process of `what is' translated into terms of security. So, consciousness, as we know it, is a process of time. html (3 of 15) [28/04/2008 16:04:27] MADRAS 4TH PUBLIC TALK 13TH JANUARY 1952 are you conscious?