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Extra resources for The conditions of hospitality : ethics, politics, and aesthetics on the threshold of the possible
A question echoing the question “what if the animal I welcome unconditionally turns out to be a Trojan Horse? This is to say that especially Ricoeur wants to retain the ontological and logical implications of otherness, while dispensing with the axiological implications of the other’s transcendence, which manifest themselves in Levinas’s hyperbolic uneconomy of irreciprocity. That such an ethics of sacriﬁce is not exactly politically feasible, especially for minorities who have felt and been— and still feel— sacriﬁced, is something that I have analyzed in depth in my book Aesthetics & Ethics.
Wilfred Bion, the brilliant English psychiatrist who nearly died in 1917 in the Battle of the Somme, spent his life taking care of the insane and of traumas caused by the war and wrote about them. For him, thinking is a machine for swallowing wild thoughts, thoughts that present themselves to the intellect. And in this intimate struggle between madness and thought, it is wild thought that wins. But it wins in secret; it takes refuge in folded papers, twisted words, dreams, stammerings emanating from the memory of death.
From a Lacanian point of view, this state of transcendence—since being both inside and outside of the frame is exactly what deﬁnes transcendence—is structurally analogous to that of the phallus in the process of sexation. ” It is this “thingness” that escapes our projection upon the neighbor as cohuman, and thus our faculty for empathy, which, as I have argued elsewhere, is dependent on the assumption of sameness (cf. Claviez 2008, 108–11). ” Contrary to Žižek, however, for Reinhard this unknowable thingness of the neighbor should not and cannot be reduced to sheer monTranscending Transcendence, or: Transcendifferances ■ 37 strosity, as it also constitutes “the kernel of jouissance that is both foreign, strange and unrecognizable in the other and intimate to me” (46).