By Dirk van Miert
Hadrianus Junius (1511-1575) is mostly considered as the best humanist within the Northern Netherlands among the loss of life of Erasmus in 1536 and the basis of Leiden college in 1575. For either literary authors philologists of the Golden Age, Junius remained the one major aspect of reference on Dutch soil within the moment and 3rd quarters of the 16th century. As health care professional, lexicographer, historiographer, emblematist, poet, mycologist, chronologer and philologist, he used to be a prolific editor (and translator) of Latin and Greek texts. but we nonetheless be aware of little concerning the form of scholarship this stuttering polymath pursued, and in regards to the connections among his a number of works. The chapters during this booklet examine Junius most crucial works, a few of that have by no means been studied ahead of. All chapters contextualise his works in gentle of the culture of humanism so commonplace to Junius.
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Additional info for The Kaleidoscopic Scholarship of Hadrianus Junius, 1511-1575: Northern Humanism at the Dawn of the Dutch Golden Age
27 H. Junius, Epistolae selectae, nunc primum editae, P. , Amsterdam and Leipzig, 1839, p. 77 (ten books of epigrams); pp. 65–66 (ten or twelve volumes of poems); H. Junius, Epistolae, quibus accedit ejusdem vita et oratio de artium liberalium dignitate. Nunquam antea edita, Dordrecht, 1652, p. 254 (twenty volumes of poems); p. 492 (over twenty volumes of poems). 28 [A. ], Poëmatum Hadriani Iunii Hornani Medici Liber Primus continens Pia et Moralia carmina, quorum indicem post encomiastica carmina reperies.
It seems possible, though, to mark off some lines along which the scholarly research into his contribution to the development of humanism of his period could move. In 1536, the year of death of Erasmus and Secundus, Junius was 25 years old. As far as we know, he had never met his two great predecessors personally, nor had he been in touch with them in any other way. Our information about Junius’ early scholarly years is, unfortunately, rather poor. The scant knowledge we have stems from his letters and poems.
Bloemlezing uit de Erasmiaanse, Rotterdamse en andere opstellen, J. Smit and J. Spoelder, eds, Leiden, 1982, pp. 29–54. The three inscriptions have also been included in the ‘Praefatio in novam Desiderii Erasmi operum editionem’ by Johannes Clericus in the preliminary pages of his wellknown edition of the collected works of Erasmus, Opera omnia, vol. 1, Leiden, 1703, p. 6, where a second Dutch version of the Latin inscription has been added: ‘Erasmus, die het ligt eerst zag in dit gebouw, / Bestraalt al ’s werelds rond met Godsdienst, Konst en Trouw’ (‘Erasmus, who saw the first light in this building, illuminates the world with Religion, Art and Faithfulness’).