By Amy H. Sturgis
In 1838, the U.S. executive started to forcibly relocate millions of Cherokees from their homelands in Georgia to the Western territories. the development the Cherokees known as the path the place They Cried intended their very own death, sovereignty, and estate. furthermore, it allowed visions of happen future to contradict the government's past civilization crusade coverage towards American Indians. The tortuous trip West was once one of many ultimate blows inflicting a department in the Cherokee state itself, over civilization and id, culture and growth, east and west. the path of Tears additionally brought an period of Indian elimination that reshaped the face of local the United States geographically, politically, economically, and socially.Engaging thematic chapters discover the occasions surrounding the path of Tears and the period of Indian elimination, together with the discovery of the Cherokee alphabet, the clash among the upkeep of Cherokee tradition and the decision to assimilate, Andrew Jackson's imperial presidency, and the negotiation of laws and land treaties. Biographies of key figures, an annotated bibliography, and an intensive collection of fundamental records around out the paintings.
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Additional resources for The Trail of Tears and Indian Removal (Greenwood Guides to Historic Events, 1500-1900)
Terms such as ‘‘indigenous’’ and ‘‘imposed’’ become meaningless when we confront the complex and diverse positions of influential Cherokees at the time of the syllabary’s invention and acceptance. On the question of assimilation with Western culture, Cherokees such as John Ross, Elias Boudinot, and Sequoyah had radically different positions, dictated by a combination of Cherokee and Western influences. S. culture. S. citizen. Degrees of assimilation, and of positions about assimilation, spread across the Cherokee spectrum from purist nativism to complete Westernization.
Yet he also isolated himself from the Cherokee Nation, helping to frame the unpopular 1817 treaty against the wishes of then-Principal Chief Pathkiller and voluntarily accepting a kind of exile in Arkansas with a small group of other Cherokees. The life they lived in Arkansas, however, remained a decidedly Cherokee one, with little or no interaction with cultural outsiders. Sequoyah’s later actions also reflect the same political ambiguity. After the Trail of Tears in 1838–1839, Sequoyah helped to make peace between the Old Settlers and the newly arrived Cherokees who had endured forced removal.
Sequoyah’s political actions leave a mysterious set of isolated, and contradictory, clues to follow. In one sense he lived the life of a cultural purist. He spoke only Cherokee, served in the military with fullbloods, and located his home near fullbloods. With the exception of his syllabary work, his family life seemed unremarkable. Yet he also isolated himself from the Cherokee Nation, helping to frame the unpopular 1817 treaty against the wishes of then-Principal Chief Pathkiller and voluntarily accepting a kind of exile in Arkansas with a small group of other Cherokees.