By Laurence M. Hauptman
Such a lot american citizens are misinformed approximately local americans and their background. within the 9 essays during this quantity, Laurence M. Hauptman, drawing on twenty-five years of training American Indian heritage, selects issues from the 17th century to the current as examples of a few often held yet faulty perspectives on Indian-white family, together with campaigns to pacify and Christianize Indians, guidelines of removing, and stereotypes of Indians as mascots for activities groups or Hollywood movie sidekicks.Some misconceptions come up from improper claims that go as truth, reminiscent of the concept that the U.S. structure derived a few of its innovations from the Iroquois. The misuse of phrases similar to genocide and paternalism has additionally obscured the adventure of person Indian international locations or dulled perceptions approximately Anglo-American avarice. The tribal sovereignty assured via treaties and, while, local american citizens' usa citizenship have burdened many that imagine Indians obtain specified privileges.Throughout the booklet, emphasis is given to local american citizens within the East, the place 1 / 4 of all Indians reside this day. Hauptman's a professional and provocative research strips away improper notions and replaces them with new insights and views.
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Additional resources for Tribes and Tribulations: Misconceptions About American Indians and Their Histories
In both instances, official policies cannot be rationalized away by simply suggesting that they were caused by paternalism that went astray or that the horrors were simply the result of bureaucratic mismanagement. Nor is my conclusion the result of presentism. Nineteenth-century historians such as John W. De Forest writing on the Pequot Indians and Hubert H. 5 Part of our difficulty in acknowledging the reality of genocide in American history is due to the horrible pictures that the word connotes.
In the 1850s, these northern California Indians were hunted down by William S. Jarboe and his Eel River Rangers, a motley assortment of Mendocino County ruffians. In a letter to the governor of California, Captain Jarboe stated that the "ukas [Yuki] are without doubt, the most degraded, filthy, miserable thieving lot of anything living that comes under the head of and rank of human being. . " Despite evidence to the contrary, Jarboe rationalized a policy of "nothing short of extermination" because of these Indians' alleged thieving and murderous ways.
What do we really mean by Indian removal in the Jacksonian Era? Were Indians simply recalcitrant hostiles resisting American Progress as depicted in old-style John Ford-directed westerns of the 1930s Page xiv and 1940s? Can we characterize American Indian policies as paternalistic? Is there Indian Country east of the Mississippi? What do sports lingotomahawk chops, team mascots, and sales promotionalismas well as Hollywood directors and screen writers do to our mental images of Native Americans?